When God ordains the reprobation of a sinner, some believe that this choice must mean that God cannot greatly love the reprobate in history. If God passes over an individual, it must follow that God cannot entreat that sinner to repent, or love that sinner, or send Christ for that sinner. But this is far too simplistic a notion. When God ordains all things, He exhibits His character in all the varieties of life, truly and really. The ordination rolls out and consists of a wide matrix of secondary causes that dare not be emptied of their significance. It includes a demonstration of God’s love. It includes His sending Christ for them. It includes the depths of God’s goodness, and condescension, and genuine yearnings for them to repent.
But it does not stop there. It likewise includes the sinner’s obstinate refusal, stiff necked rebellion, and awful spurning of Christ. And lest one think this unbelief is little more than the marionetting of a puppet, or the programming of a robot, God ordains the secondary causes to fall out necessarily, freely, and contingently. The sinner does what He wants.¹ And he is really confronted with God’s patience and goodness. All this by […]