Geneva College was privileged to host on February 8th Dr. D.A. Carson, who spent the day on campus in various venues enriching our understanding of God’s Holy Word and by God’s grace helping us to grow in our love for the one true and living God. Carson is easily and without hyperbole described as one of the most significant Evangelical scholars of the past century. What I love most about his work is that when I’m done reading his publications or hearing him lecture or preach, I’m certainly impressed by his learning; but I’m more impressed by the Savior about whom he’s teaching us, and the Scriptures he’s expounding to tell us of that Savior. Here’s some of what happened during his visit –
What minister is entirely free from the vestiges of self? Is it not the very best, most effective, most productive pastors who are most frequently assaulted by temptations to pride? Is it not a humbling fact that the hearts of Christian elders are so easily puffed up? If Satan was the originator of pride, and if sinners, at times, seem to thrive and revel in pride, is not every believer also in danger of succumbing to pride?
Such questions and thoughts as these have been whizzing round my neurones since the case of Hezekiah came before my mind. What, we have to ask, was going through his brain when he committed this sin? So I started to attempt to tease out the thought processes of one of Judah’s stellar monarchs. I began to meander my way slowly through the accounts of the sin of Hezekiah in scripture (2 Kings 20.12-19; 2 Chronicles 32.24-31; Isaiah 39.1-8). I was rocked by the force of the many valuable and instructive lessons and warnings to be scavenged from the spiritual carrion of the accounts of the carcass-like sin of the pride of Hezekiah.
1. Godly leaders who do much for the wellbeing of the Kingdom and honour of the House of God are still capable of committing serious, disgraceful sins that […]
As I round off my preparation for three sermons this Lord’s Day, I’ve been forced to think again of the ‘dangers of being positive’ or ‘criticism for being negative’.
If I’ve already raised your eyebrows, I wonder why that is? Perhaps you’ve fallen foul of some grumpy, gloomy pastors, or been lorded over by elders with hypercritical personalities.
Others may have been tainted by Peale’s ‘Power of Positive Thinking.’ Over-optimism is rife in parts of the West. Educationalists ban criticism as cultural taboo. Self-esteem gurus feed egos with applause.
At risk of being ‘jaundiced against joy’, I’ve often remarked how the ‘positivity police’ who cry ‘stop being negative’, are often among the most negative people I know. They say cheer up but rarely smile themselves.
To get onto something of substance, you might be wondering what has generated this blog on ‘prey to being positive.’ Well Scripture, I hope you notice, is supersaturated with negatives.
A fine example is the text that set me off. “Do not be conformed to this world”. To discover, discern, do & delight in God’s entire will, as living sacrifices, we must refuse to march to the drumbeat of our age.
Paul keeps step with Christ who was negative with no fault. “I am […]
So apparently #blessed a thing. If you have time, head over to twitter and search for #blessed to get a sense of how your friends and neighbors define what it means to be blessed. Some will be sarcastic, others will just be sad and a little pathetic.
Thankfully, God’s Word defines blessed too:
Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit. (Psalm 32:1-1)
As you might guess, King David says that to be forgiven is to be blessed. No Christian I know would disagree with this.
So why don’t we live like it’s true?
A brief encouragement for the culturally discouraged or even culturally fearful:
This morning at our local pastors’ meeting, our leader encouraged us to share how God was using His Word in our lives or in the lives of the churches we serve. As we went around the room, pastor after pastor said almost the same thing: “We are preaching in Judges / Numbers / Ephesians / Genesis right now and God is using His Word to equip us for faithfulness in a difficult world.”
Of all the many and various obstacles that stand in the way of people reading and profiting from the book of Revelation, perhaps one of the greatest is the bizarre, head-scratching imagery of the book. But there is a key that will unlock this closed door—and it’s a key you’ve had in your pocket all along. It’s called the Old Testament.
There are more OT references in Revelation than in any other NT book. Just how many there are exactly depends on how you count them and what you regard as an OT reference. The of range estimates varies from 394 up to more than 1,200. Whatever the precise number, you can’t go more than couple of verses without finding an allusion or an echo or a quotation from the OT.
So if the imagery in Revelation seems strange to us, I think it’s mainly because we don’t know the OT well enough. One like a son of man among the lampstands, the four horsemen riding different coloured horses, the mark of the beast, seven trumpets, seven plagues, the new heavens and earth, a great red dragon, the new Jerusalem adorned with precious stones… The OT must be the first place we […]
Having just briefly dipped into B.B. Warfield’s ancient tome, on ‘the Inspiration and Authority of the Bible’, eager to glean some tips on ‘God-breathed’, otherwise affectionately known as ‘Theopneustos’, I thought I would pen a few random thoughts on the difficulty of reading highly-technical scholarly works.
Being a pastor with a side-interest in languages, and having a certain familiarity with Hebrew, Greek and Latin, I have to confess to being a little overwhelemed at the depth of linguistic knowledge required to decipher one of the chapters.
This work, brothers, frankly, is seriously heavy going; the material Warfield covers is beyond the competence of most pastors; without linguisic accumen the arguments are difficult, if not impossible, to follow or carefully weigh; yet, as most recognise, this also is an important book [at least in it’s day] – this stimulated me to muse on the vital importance of godly bible scholars.
It is much to be lamented, and dangerous for the Church, if she does not seek, by all means in her power, to remedy the longterm, slow decline in ‘classical’ education. The study of ancient cultures and languages have long proved a safeguard against the intrusion of serious error into the Body of Christ.
Certainly not […]
What is your greatest desire in life? And what is right now your most difficult situation in life? And how do to the two relate?
If you know Christ, you know what the answer to the first question ought to be. Your greatest desire ought to be to glorify God, to live so as to reflect the glory of His saving grace in the risen Christ. That’s your heartbeat, but maybe as you read this, that desire feels faint, more like a murmur. Enter, then, your greatest difficulty.
There is something deeply moving about tears. We see someone weeping and it can have quite an effect on us. The stronger the person who weeps the more powerful the effect is upon us. We are more affected by seeing a man weeping than a child. When the man is a strong emotionally stable man, with tears running down his face, it speaks volumes to us.
On three occasions we are told of Christ weeping. This is not just at a great man weeping, that would be touching enough, but this is the Son of God weeping.
Tears are a window on the soul; they allow us to see what really matters to a person. And it is no different with Jesus.
In John 11:35 we come to the first instance of Jesus’ tears. His close friend Lazarus has just died and Jesus has gone to see Lazarus’ sisters.
‘When Jesus saw Mary weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
“Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Then the Jews said, “See how he loved him!”’
The question we need answered is: “Why is Jesus […]
A couple of weeks ago I walked into a cell phone store and said, “I would like to trade in my iPhone 6 for a dumb phone.” Puzzled, the clerk asked why I would do such a thing. I told him I longed for the simplicity of the 2000s. The look of puzzlement continued as I described why I only wanted talk and text: I am tired of the media access on my phone. It’s a time vacuum.
He consulted with another employee and then informed me that they no longer sold dumb phones and said I would have to buy a “burner phone” to avoid media. I could try CVS or Target. All phone plans now carry a media charge; it cannot be avoided.
I went home disappointed, but as a small victory in the media-fatigue battle I deleted my Facebook app. I love you all, but you don’t need to join me on coffee dates with my wife and you don’t need to accompany me to the park with my children. I don’t need to see your vacation pics while I’m waiting for the light to change. There are better ways for me to use my time.
The Apostle Paul, writing to the church in Ephesus, gives a […]