This week was full of surprises, as I continued my exploration and exposition of Genesis chapter one. These are kind of things we might expect as we teach more on our Maker.
After almost a year free from ‘man-flu’ the dreaded virus struck again. By the time I got to the pulpit to deliver the sermon, my voice was two octaves lower, and I had to cut the morning service short. My sinuses were blocked, my head was aching, and for two or three days it was very hard to think.
Nor, I must admit, was it the easiest week I’ve had. A number of things cropped up which meant some sleep was lost. Difficulties which were hard to handle, conversations which could have gone better, humanly speaking, and a number of vexing problems to which resolution at present is lacking. Heart-searching questions which demand a long, reflective, prayerful, weighed-against-scripture, look at self. It is only by the grace of God most weeks are not so draining and demanding.
It was also a little bit hectic (I know that some brethren have far-more-pressing weekly schedules to ‘cry for’). There was an additional meeting to take with the youth of […]
One difficulty the church often runs into is making proper distinctions. We confuse laws with principles of wisdom. We don’t know what Jesus meant when he said communion bread is his body. We hear about grace and think it is licentiousness. And when it comes to the church offices of deacon and elder, we can experience a similar difficulty in seeing the differences.
Some churches do not have deacons. Others call their leaders deacons and do not have elders. Many congregations that have both elders and deacons run into problems because the lines of authority and responsibility are not clear.
As with any confusion, the best place to return for clarity is to the Scriptures. For they make clear that the diaconate is a distinct office from that of the eldership. Paul wrote to the church at Philippi and greeted “all the saints in Christ Jesus who are at Philippi,” then addressed both “the overseers and deacons” (Phil. 1:1). In giving the qualifications for office to Timothy, he offered separate lists for both of these positions (I Timothy 3:1-13). From the testimony of the rest of the New Testament, we can see how deacons are differentiated from the overseers or elders. Clearly deacons, whose […]
Because of sad, hard, tragic providence, over the last few years a number of friends and a family member have become widows. In praying for and interacting with these dear women, Miriam and I have seen how lonely and difficult their new status can be. In reflecting on this both personally and biblically, one thought that might be helpful is to see widowhood as a calling.
When a Christian woman becomes a wife, she takes her vows before the Lord and receives her new role with her husband as a calling. She becomes his helper (Gen. 2:18), his closest companion by covenant (Mal. 2:14), and the delight of his life (Gen 2:23; Song of Sol. 4). By submitting herself to his leadership, usually symbolized in our culture by the woman taking her husband’s last name, the wife has linked her identity with him (Eph. 5:22-33). They have become one. If the Lord blesses them with children, the woman sees her calling as a wife expanded into motherhood (Gen. 1:28; Ps. 113:9). We typically do not balk at the idea of becoming and being a wife as a calling.
But what about widowhood? Can that not also be considered a calling of a unique […]
What minister is entirely free from the vestiges of self? Is it not the very best, most effective, most productive pastors who are most frequently assaulted by temptations to pride? Is it not a humbling fact that the hearts of Christian elders are so easily puffed up? If Satan was the originator of pride, and if sinners, at times, seem to thrive and revel in pride, is not every believer also in danger of succumbing to pride?
Such questions and thoughts as these have been whizzing round my neurones since the case of Hezekiah came before my mind. What, we have to ask, was going through his brain when he committed this sin? So I started to attempt to tease out the thought processes of one of Judah’s stellar monarchs. I began to meander my way slowly through the accounts of the sin of Hezekiah in scripture (2 Kings 20.12-19; 2 Chronicles 32.24-31; Isaiah 39.1-8). I was rocked by the force of the many valuable and instructive lessons and warnings to be scavenged from the spiritual carrion of the accounts of the carcass-like sin of the pride of Hezekiah.
1. Godly leaders who do much for the wellbeing of the Kingdom and honour of the House of God are still capable of committing serious, disgraceful sins that […]
The following article is a guest post by Brad Johnston, pastor of the Topeka Reformed Presbyterian Church. In sharing this news about a national confession of faith by the country of Poland, we at Gentle Reformation want to be clear that we are not advocating Roman Catholic doctrine, as Brad’s article states several times and this recent post shows. Rather, this rather remarkable situation provides a challenge for the Protestant church to pray greatly for the kingdom of God to be further manifest through nations coming to Christ.
You may have heard the thought-provoking news that a former Soviet-bloc country in Eastern Europe has confessed the Lord Jesus Christ as King and Lord. This type of confession is what Christians pray for when they recite or sing Psalm 67: “Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth” (Psalm 67:4).
This notable event took place on the 1,050th anniversary of the Baptism of Poland when the Polish prince embraced Christ in the year A.D. 966. A millennium later in the past century, Poland found itself pressed by Nazi Germany on the west and Communist Russia on the […]
How we describe ourselves helps others to understand what we value–what and who we are. This is true in multiple spheres of life. In American culture, our “last name” is our family name. In Asian culture, the “first name” is the family name. That says something about what we value. The same can be said for our spiritual life. What is your name? How are you known?
Surprisingly, the New Testament answer may not be the same as the 21st century church’s answer. Sinclair Ferguson, in The Whole Christ, writes:
What is my default way of describing a believer? Perhaps it is exactly that: “believer.” Or perhaps “disciple,” “born-again person,” or “saint” (more biblical but less common in Protestantism!). Most likely it is the term “Christian.”
Yet these descriptors, while true enough, occur relatively rarely in the pages of the New Testament, and the contexts in which it occurs might suggest that it was a pejorative term used of (rather than by) the early church.
New Testament Christians did not think of themselves as “Christians”! But if not, how did they think of themselves?
Contrast these descriptors with the overwhelmingly dominant way the New Testament describes believers. It is that we are “in Christ.” The […]
In 1990, the Hubble Space Telescope was launched, making it unique among attempts to peer into the universe. As Hubble orbits the Earth, it does so above the atmosphere, which distorts and even blocks the light that reaches our planet and is what makes the stars seem to twinkle. This orbit allows Hubble to give a view of the galaxies that far surpass that of conventional telescopes on the ground that struggle with atmospheric distortion.
So 353 miles above the Earth, Hubble orbits our globe every 97 minutes (which is about five miles per second, meaning it goes across the United States in about 10 minutes). Hubble has caused the knowledge of outer space to explode, as it has captured images never seen before of newly discovered galaxies and space phenomenon. Scientists have realized what is out there is far more beautiful, complex, and grand in magnitude than they had even imagined. For instance, they discovered there are ten times more galaxies in the observable universe. Who knows what lies beyond what our telescopes can observe now? It took getting beyond earth’s atmosphere for scientists to see new things.
As the Hubble telescope is to astronomy, so is the Spirit to the heart […]
Theologians like to speak of the distinction between the invisible church and the visible church. The invisible church “consists of the whole number of the elect” (WCF 25.1), meaning all true Christians. The visible church “consists of all those throughout the world that profess the true religion” (WCF 25.2), or in other words all those who are baptized and in Christian congregations. Every local congregation is part of the visible church, for it is the church that the world sees.
Yet I wonder if in our day and age the church may be too visible?
Churches today seem to be vying to be THE ONE SEEN. Almost every community in our land now has one or more churches with a huge megaplex campus that rivals the local mall, with signs all over pointing to it. Given the slick advertisements in magazines, newspaper inserts, radio, television, etc., the promotional line in many congregational budgets must equal, oh let’s say, the salary of one or two small church pastors. Pastors (here I warn myself) use social media and write blogs, which can serve an edifying purpose, but can also be a huge temptation just to be heard and seen by others (“How many Likes do […]
…Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” (Mark 1:14-16)
Should a church be focused on proclaiming God’s Word or organizing and promoting ministries of interpersonal mentoring and discipleship? The goal of this short post is simply to reject the false dilemma this question poses.